"Do you pray to God?" he said.

"From the morning unto the evening, and from the evening unto the morning, for, placed as I am, all that I feel--my anxiety, my grief, all the wanderings of my mind--can be but a prayer in the eyes of the Divine Wisdom which alone sees my heart."

The Jesuit smiled slightly and replied by a discourse rather metaphysical than moral, which did not at all tally with my views. I should have confuted him on every point if he had not astonished me by a prophecy he made. "Since it is from us," said he, "that you learnt what you know of religion, practise it in our fashion, pray like us, and know that you will only come out of this place on the day of the saint whose name you bear." So saying he gave me absolution, and left me. This man left the strongest possible impression on my mind. I did my best, but I could not rid myself of it. I proceeded to pass in review all the saints in the calendar.

The Jesuit was the director of M. Flaminio Corner, an old senator, and then a State Inquisitor. This statesman was a famous man of letters, a great politician, highly religious, and author of several pious and ascetic works written in Latin. His reputation was spotless.

On being informed that I should be set free on the feast-day of my patron saint, and thinking that my informant ought to know for certain what he told me, I felt glad to have a patron-saint. "But which is it?" I asked myself. "It cannot be St. James of Compostella, whose name I bear, for it was on the feast-day of that saint that Messer-Grande burst open my door." I took the almanac and looking for the saints' days nearest at hand I found St. George--a saint of some note, but of whom I had never thought. I then devoted myself to St. Mark, whose feast fell on the twenty-fifth of the month, and whose protection as a Venetian I might justly claim. To him, then, I addressed my vows, but all in vain, for his feast came round and still I was in prison. Then I took myself to St. James, the brother of Christ, who comes before St. Philip, but again in the wrong. I tried St. Anthony, who, if the tale told at Padua be true, worked thirteen miracles a day. He worked none for me. Thus I passed from one to the other, and by degrees I got to hope in the protection of the saints just as one hopes for anything one desires, but does not expect to come to pass; and I finished up by hoping only in my Saint Bar, and in the strength of my arms. Nevertheless the promise of the Jesuit came to pass, since I escaped from The Leads on All Hallows Day; and it is certain that if I had a patron-saint, he must be looked for in their number since they are all honoured on that day.

A fortnight after Easter I was delivered from my troublesome Israelite, and the poor devil instead of being sent back to his home had to spend two years in The Fours, and on his gaining his freedom he went and set up in Trieste, where he ended his days.

No sooner was I again alone than I set zealously about my work. I had to make haste for fear of some new visitor, who, like the Jew, might insist on the cell being swept. I began by drawing back my bed, and after lighting my lamp I lay down on my belly, my pike in my hand, with a napkin close by in which to gather the fragments of board as I scooped them out. My task was to destroy the board by dint of driving into it the point of my tool. At first the pieces I got away were not much larger than grains of wheat, but they soon increased in size.

The board was made of deal, and was sixteen inches broad. I began to pierce it at its juncture with another board, and as there were no nails or clamps my work was simple. After six hours' toil I tied up the napkin, and put it on one side to empty it the following day behind the pile of papers in the garret. The fragments were four or five times larger in bulk than the hole from whence they came. I put back my bed in its place, and on emptying the napkin the next morning I took care so to dispose the fragments that they should not be seen.

Having broken through the first board, which I found to be two inches thick, I was stopped by a second which I judged to be as thick as the first. Tormented by the fear of new visitors I redoubled my efforts, and in three weeks I had pierced the three boards of which the floor was composed; and then I thought that all was lost, for I found I had to pierce a bed of small pieces of marble known at Venice as terrazzo marmorin. This forms the usual floor of venetian houses of all kinds, except the cottages, for even the high nobility prefer the terrazzo to the finest boarded floor. I was thunderstruck to find that my bar made no impression on this composition; but, nevertheless, I was not altogether discouraged and cast down. I remembered Hannibal, who, according to Livy, opened up a passage through the Alps by breaking the rocks with axes and other instruments, having previously softened them with vinegar. I thought that Hannibal had succeeded not by aceto, but aceta, which in the Latin of Padua might well be the same as ascia; and who can guarantee the text to be free from the blunders of the copyist? All the same, I poured into the hole a bottle of strong vinegar I had by me, and in the morning, either because of the vinegar or because I, refreshed and rested, put more strength and patience into the work, I saw that I should overcome this new difficulty; for I had not to break the pieces of marble, but only to pulverize with the end of my bar the cement which kept them together. I soon perceived that the greatest difficulty was on the surface, and in four days the whole mosaic was destroyed without the point of my pike being at all damaged.

Memoirs of Casanova Volume 2e Under the Leads Page 17

Memoirs of Jacques Casanova

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