I naturally felt it my duty to call upon my mentor, Father Georgi, to whom I gave all my good news. He said I was on the right road, and that my fortune was in my hands.

"Recollect," added the good father, "that to lead a blameless life you must curb your passions, and that whatever misfortune may befall you it cannot be ascribed by any one to a want of good luck, or attributed to fate; those words are devoid of sense, and all the fault will rightly fall on your own head."

"I foresee, reverend father, that my youth and my want of experience will often make it necessary for me to disturb you. I am afraid of proving myself too heavy a charge for you, but you will find me docile and obedient."

"I suppose you will often think me rather too severe; but you are not likely to confide everything to me."

"Everything, without any exception."

"Allow me to feel somewhat doubtful; you have not told me where you spent four hours yesterday."

"Because I did not think it was worth mentioning. I made the acquaintance of those persons during my journey; I believe them to be worthy and respectable, and the right sort of people for me to visit, unless you should be of a different opinion."

"God forbid! It is a very respectable house, frequented by honest people. They are delighted at having made your acquaintance; you are much liked by everybody, and they hope to retain you as a friend; I have heard all about it this morning; but you must not go there too often and as a regular guest."

"Must I cease my visits at once, and without cause?"

"No, it would be a want of politeness on your part. You may go there once or twice every week, but do not be a constant visitor. You are sighing, my son?"

"No, I assure you not. I will obey you."

"I hope it may not be only a matter of obedience, and I trust your heart will not feel it a hardship, but, if necessary, your heart must be conquered. Recollect that the heart is the greatest enemy of reason."

"Yet they can be made to agree."

"We often imagine so; but distrust the animism of your dear Horace. You know that there is no middle course with it: 'nisi paret, imperat'."

"I know it, but in the family of which we were speaking there is no danger for my heart."

"I am glad of it, because in that case it will be all the easier for you to abstain from frequent visits. Remember that I shall trust you."

"And I, reverend father; will listen to and follow your good advice. I will visit Donna Cecilia only now and then." Feeling most unhappy, I took his hand to press it against my lips, but he folded me in his arms as a father might have done, and turned himself round so as not to let me see that he was weeping.

I dined at the cardinal's palace and sat near the Abbe Gama; the table was laid for twelve persons, who all wore the costume of priests, for in Rome everyone is a priest or wishes to be thought a priest and as there is no law to forbid anyone to dress like an ecclesiastic that dress is adopted by all those who wish to be respected (noblemen excepted) even if they are not in the ecclesiastical profession.

I felt very miserable, and did not utter a word during the dinner; my silence was construed into a proof of my sagacity. As we rose from the table, the Abbe Gama invited me to spend the day with him, but I declined under pretence of letters to be written, and I truly did so for seven hours. I wrote to Don Lelio, to Don Antonio, to my young friend Paul, and to the worthy Bishop of Martorano, who answered that he heartily wished himself in my place.

Deeply enamoured of Lucrezia and happy in my love, to give her up appeared to me a shameful action. In order to insure the happiness of my future life, I was beginning to be the executioner of my present felicity, and the tormentor of my heart. I revolted against such a necessity which I judged fictitious, and which I could not admit unless I stood guilty of vileness before the tribunal of my own reason. I thought that Father Georgi, if he wished to forbid my visiting that family, ought not to have said that it was worthy of respect; my sorrow would not have been so intense. The day and the whole of the night were spent in painful thoughts.

In the morning the Abbe Gama brought me a great book filled with ministerial letters from which I was to compile for my amusement. After a short time devoted to that occupation, I went out to take my first French lesson, after which I walked towards the Strada- Condotta. I intended to take a long walk, when I heard myself called by my name. I saw the Abbe Gama in front of a coffee-house. I whispered to him that Minerva had forbidden me the coffee-rooms of Rome. "Minerva," he answered, "desires you to form some idea of such places. Sit down by me."

I heard a young abbe telling aloud, but without bitterness, a story, which attacked in a most direct manner the justice of His Holiness. Everybody was laughing and echoing the story. Another, being asked why he had left the services of Cardinal B., answered that it was because his eminence did not think himself called upon to pay him apart for certain private services, and everybody laughed outright. Another came to the Abbe Gama, and told him that, if he felt any inclination to spend the afternoon at the Villa Medicis, he would find him there with two young Roman girls who were satisfied with a 'quartino', a gold coin worth one-fourth of a sequin. Another abbe read an incendiary sonnet against the government, and several took a copy of it. Another read a satire of his own composition, in which he tore to pieces the honour of a family. In the middle of all that confusion, I saw a priest with a very attractive countenance come in. The size of his hips made me take him for a woman dressed in men's clothes, and I said so to Gama, who told me that he was the celebrated castrato, Bepino delta Mamana. The abbe called him to us, and told him with a laugh that I had taken him for a girl. The impudent fellow looked me full in the face, and said that, if I liked, he would shew me whether I had been right or wrong.

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