The distinguished appearance, the noble sentiments, the great knowledge, and the talents of Fabris would have been turned into ridicule in a man called Tognolo, for such is the force of prejudices, particularly of those which have no ground to rest upon, that an ill-sounding name is degrading in this our stupid society. My opinion is that men who have an ill-sounding name, or one which presents an indecent or ridiculous idea, are right in changing it if they intend to win honour, fame, and fortune either in arts or sciences. No one can reasonably deny them that right, provided the name they assume belongs to nobody. The alphabet is general property, and everyone has the right to use it for the creation of a word forming an appellative sound. But he must truly create it. Voltaire, in spite of his genius, would not perhaps have reached posterity under his name of Arouet, especially amongst the French, who always give way so easily to their keen sense of ridicule and equivocation. How could they have imagined that a writer 'a rouet' could be a man of genius? And D'Alembert, would he have attained his high fame, his universal reputation, if he had been satisfied with his name of M. Le Rond, or Mr. Allround? What would have become of Metastasio under his true name of Trapasso? What impression would Melanchthon have made with his name of Schwarzerd? Would he then have dared to raise the voice of a moralist philosopher, of a reformer of the Eucharist, and so many other holy things? Would not M. de Beauharnais have caused some persons to laugh and others to blush if he had kept his name of Beauvit, even if the first founder of his family had been indebted for his fortune to the fine quality expressed by that name?

Would the Bourbeux have made as good a figure on the throne as the Bourbons? I think that King Poniatowski ought to have abdicated the name of Augustus, which he had taken at the time of his accession to the throne, when he abdicated royalty. The Coleoni of Bergamo, however, would find it rather difficult to change their name, because they would be compelled at the same time to change their coat of arms (the two generative glands), and thus to annihilate the glory of their ancestor, the hero Bartholomeo.

Towards the end of autumn my friend Fabris introduced me to a family in the midst of which the mind and the heart could find delicious food. That family resided in the country on the road to Zero. Card- playing, lovemaking, and practical jokes were the order of the day. Some of those jokes were rather severe ones, but the order of the day was never to get angry and to laugh at everything, for one was to take every jest pleasantly or be thought a bore. Bedsteads would at night tumble down under their occupants, ghosts were personated, diuretic pills or sugar-plums were given to young ladies, as well as comfits who produced certain winds rising from the netherlands, and impossible to keep under control. These jokes would sometimes go rather too far, but such was the spirit animating all the members of that circle; they would laugh. I was not less inured than the others to the war of offence and defence, but at last there was such a bitter joke played upon me that it suggested to me another, the fatal consequences of which put a stop to the mania by which we were all possessed.

We were in the habit of walking to a farm which was about half a league distant by the road, but the distance could be reduced by half by going over a deep and miry ditch across which a narrow plank was thrown, and I always insisted upon going that way, in spite of the fright of the ladies who always trembled on the narrow bridge, although I never failed to cross the first, and to offer my hand to help them over. One fine day, I crossed first so as to give them courage, but suddenly, when I reached the middle of the plank, it gave way under me, and there I was in the ditch, up to the chin in stinking mud, and, in spite of my inward rage, obliged, according to the general understanding, to join in the merry laughter of all my companions. But the merriment did not last long, for the joke was too bad, and everyone declared it to be so. Some peasants were called to the rescue, and with much difficulty they dragged me out in the most awful state. An entirely new dress, embroidered with spangles, my silk stockings, my lace, everything, was of course spoiled, but not minding it, I laughed more heartily that anybody else, although I had already made an inward vow to have the most cruel revenge. In order to know the author of that bitter joke I had only to appear calm and indifferent about it. It was evident that the plank had been purposely sawn. I was taken back to the house, a shirt, a coat, a complete costume, were lent me, for I had come that time only for twenty-four hours, and had not brought anything with me. I went to the city the next morning, and towards the evening I returned to the gay company. Fabris, who had been as angry as myself, observed to me that the perpetrator of the joke evidently felt his guilt, because he took good care not to discover himself. But I unveiled the mystery by promising one sequin to a peasant woman if she could find out who had sawn the plank. She contrived to discover the young man who had done the work. I called on him, and the offer of a sequin, together with my threats, compelled him to confess that he had been paid for his work by Signor Demetrio, a Greek, dealer in spices, a good and amiable man of between forty-five and fifty years, on whom I never played any trick, except in the case of a pretty, young servant girl whom he was courting, and whom I had juggled from him.

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