Frederick had his good and his bad qualities, like all great men, but when every deduction on the score of his failings has been made, he still remains the noblest figure in the eighteenth century.

The King of Sweden, who has been assassinated, loved to excite hatred that he might have the glory of defying it to do its worst. He was a despot at heart, and he came to a despot's end. He might have foreseen a violent death, for throughout his life he was always provoking men to the point of despair. There can be no comparison between him and Frederick.

The Marquis d'Argens made me a present of all his works, and on my asking him if I could congratulate myself on possessing the whole number, he said yes, with the exception of a fragment of autobiography which he had written in his youth, and which he had afterwards suppressed.

"Why so?" I asked.

"Because I was foolish enough to write the truth. Never give way to this temptation, if it assails you. If you once begin on this plan you are not only compelled to record all your vices and follies, but to treat them in the severe tone of a philosophical historian. You must not, of course, omit the good you may have done; and so praise and blame is mingled on every page. All the evil you say of yourself will be held for gospel, your peccadilloes will be made into crimes, and your good deeds will not only be received with incredulity, but you will be taxed with pride and vanity for having recorded them. Besides, if you write your memoirs, you make an enemy in every chapter if you once begin to tell the truth. A man should neither talk of himself nor write of himself, unless it be to refute some calumny or libel."

I was convinced, and promised never to be guilty of such a folly, but in spite of that I have been writing memoirs for the last seven years, and though I repent of having begun, I have sworn to go on to the end. However, I write in the hope that my Memoirs may never see the light of day; in the first place the censure would not allow them to be printed, and in the second I hope I shall be strong-minded enough, when my last illness comes, to have all my papers burnt before my eyes. If that be not the case I count on the indulgence of my readers, who should remember that I have only written my story to prevent my going mad in the midst of all the petty insults and disagreeables which I have to bear day by day from the envious rascals who live with me in this castle of Count Waldstein, or Wallenstein, at Dux.

I write ten or twelve hours a day, and so keep black melancholy at bay. My readers shall hear more of my sufferings later on, if I do not die before I write them down.

The day after Corpus Christi I left Aix for Marseilles. But here I must set down a circumstance that I had forgotten; I mean the procession of Corpus Christi.

Everyone knows that this festival is celebrated with great ceremony all over Christendom; but at Aix these ceremonies are of such a nature that every man of sense must be shocked at my recital.

It is well known that this procession in honour of the Being of beings, represented under the sacramental forms, is followed by all the religious confraternities, and this is duly done at Aix; but the scandalous part of the ceremony is the folly and the buffoonery which is allowed in a rite which should be designed to stir up the hearts of men to awe and reverence their Creator.

Instead of that, the devil, death, and the seven deadly sins, are impersonated in the procession. They are clad in the most absurd costumes, and make hideous contortions, beating and abusing each other in their supposed vexation at having to join in the Creator's praises. The people hoot and hiss them, the lower classes sing songs in derision of them, and play them all manner of tricks, and the whole scene is one of incredible noise, uproar, and confusion, more worthy of some pagan bacchanalia than a procession of Christian people. All the country-folk from five or six leagues around Aix pour into the town on that day to do honour to God.

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