Amelin and of M. de Chalabre, who had lived together for a long time.

A Report, the 12th of December 1776, of a secret mission to Trieste, in regard to a project of the court of Vienna for making Fiume a French port; the object being to facilitate communications between this port and the interior of Hungary. For this inquiry, Casanova received sixteen hundred lires, his expenditures amounting to seven hundred and sixty-six lires.

A Report, May-July 1779, of an excursion in the market of Ancona for information concerning the commercial relations of the Pontifical States with the Republic of Venice. At Forli, in the course of this excursion, Casanova visited the dancing-girl Binetti. For this mission Casanova received forty-eight sequins.

A Report, January 1780, remarking a clandestine recruiting carried out by a certain Marrazzani for the [Prussian] regiment of Zarembal.

A Report, the 11th October 1781, regarding a so-called Baldassare Rossetti, a Venetian subject living at Trieste, whose activities and projects were of a nature to prejudice the commerce and industry of the Republic.

Among the Reports relating to public morals may be noted:

December 1776. A Report on the seditious character of a ballet called "Coriolanus." The back of this report is inscribed: "The impressario of S. Benedetto, Mickel de l'Agata, shall be summoned immediately; it has been ordered that he cease, under penalty of his life, from giving the ballet Coriolanus at the theater. Further, he is to collect and deposit all the printed programmes of this ballet."

December 1780. A Report calling to the attention of the Tribunal the scandalous disorders produced in the theaters when the lights were extinguished.

3rd May 1781. A Report remarking that the Abbe Carlo Grimani believed himself exempt, in his position as a priest, from the interdiction laid on patricians against frequenting foreign ministers and their suites. On the back of this Report is written: "Ser Jean Carlo, Abbe Grimani, to be gently reminded, by the Secretary, of the injunction to abstain from all commerce with foreign ministers and their adherents"

Venetian nobles were forbidden under penalty of death from holding any communication with foreign ambassadors or their households. This was intended as a precaution to preserve the secrets of the Senate.

26th November 1781. A Report concerning a painting academy where nude studies were made, from models of both sexes, while scholars only twelve or thirteen years of age were admitted, and where dilettantes who were neither painters nor designers, attended the sessions.

22nd December 1781. By order, Casanova reported to the Tribunal a list of the principal licentious or antireligious books to be found in the libraries and private collections at Venice: la Pucelle; la Philosophie de l'Histoire; L'Esprit d'Helvetius; la Sainte Chandelle d'Arras; les Bijoux indiscrets; le Portier des Chartreux; les Posies de Baffo; Ode a Priape; de Piron; etc., etc.

In considering this Report, which has been the subject of violent criticism, we should bear in mind three points:

first--the Inquisitors required this information; second--no one in their employ could have been in a better position to give it than Casanova; third--Casanova was morally and economically bound, as an employee of the Tribunal, to furnish the information ordered, whatever his personal distaste for the undertaking may have been. We may even assume that he permitted himself to express his feelings in some indiscreet way, and his break with the Tribunal followed, for, at the end of 1781, his commission was withdrawn. Certainly, Casanova's almost absolute dependence on his salary, influenced the letter he wrote the Inquisitors at this time.

"To the Illustrious and Most Excellent Lords, the Inquisitors of State:

"Filled with confusion, overwhelmed with sorrow and repentance, recognizing myself absolutely unworthy of addressing my vile letter to Your Excellencies confessing that I have failed in my duty in the opportunities which presented themselves, I, Jacques Casanova, invoke, on my knees, the mercy of the Prince; I beg that, in compassion and grace, there may be accorded me that which, in all justice and on reflection, may be refused me.

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