The consul gave me the requisite information, and my impression was that my efforts would be in vain; however, I resolved to make the attempt.

Four Armenian monks had left the Convent of St. Lazarus at Venice, having found the abbot's tyranny unbearable. They had wealthy relations at Constantinople, and laughed the excommunication of their late tyrant to scorn. They sought asylum at Vienna, promising to make themselves useful to the State by establishing an Armenian press to furnish all the Armenian convents with books. They engaged to sink a capital of a million florins if they were allowed to settle in Austria, to found their press, and to buy or build a convent, where they proposed to live in community but without any abbot.

As might be expected the Austrian Government did not hesitate to grant their request; it did more, it gave them special privileges.

The effect of this arrangement would be to deprive Venice of a lucrative trade, and to place it in the emperor's dominions. Consequently the Viennese Court sent them to Trieste with a strong recommendation to the governor, and they had been there for the past six months.

The Venetian Government, of course, wished to entice them back to Venice. They had vainly induced their late abbot to make handsome offers to them, and they then proceeded by indirect means, endeavoring to stir up obstacles in their way, and to disgust them with Trieste.

The consul told me plainly that he had not touched the matter, thinking success to be out of the question; and he predicted that if I attempted it I should find myself in the dilemma of having to solve the insoluble. I felt the force of the consul's remark when I reflected that I could not rely on the governor's assistance, or even speak to him on the subject. I saw that I must not let him suspect my design, for besides his duty to his Government he was a devoted friend to the interests of Trieste, and for this reason a great patron of the monks.

In spite of these obstacles my nostalgia made me make acquaintance with these monks under pretence of inspecting their Armenian types, which they were already casting. In a week or ten days I became quite intimate with them. One day I said that they were bound in honour to return to the obedience of their abbot, if only to annul his sentence of excommunication.

The most obstinate of them told me that the abbot had behaved more like a despot than a father, and had thus absolved them from their obedience. "Besides," he said, "no rascally priest has any right to cut off good Christians from communion with the Saviour, and we are sure that our patriarch will give us absolution and send us some more monks."

I could make no objection to these arguments; however, I asked on another occasion on what conditions they would return to Venice.

The most sensible of them said that in the first place the abbot must withdraw the four hundred thousand ducats which he had entrusted to the Marquis Serpos at four per cent.

This sum was the capital from which the income of the Convent of St. Lazarus was derived. The abbot had no right whatever to dispose of it, even with the consent of a majority among the monks. If the marquis became bankrupt the convent would be utterly destitute. The marquis was an Armenian diamond merchant, and a great friend of the abbot's.

I then asked the monks what were the other conditions, and they replied that these were some matters of discipline which might easily be settled; they would give me a written statement of their grievances as soon as I could assure them that the Marquis Serpos was no longer in possession of their funds.

I embodied my negotiations in writing, and sent the document to the Inquisitors by the consul. In six weeks I received an answer to the effect that the abbot saw his way to arranging the money difficulty, but that he must see a statement of the reforms demanded before doing so. This decided me to have nothing to do with the affair, but a few words from Count Wagensberg made me throw it up without further delay.

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